‘The enemy of my enemy is my enemy’: Markus Barth's awkward hostility to critics of his theology of reconciliation

Markus Barth (1915-1994) is best-known for his pioneering work in Jewish-Christian dialogue, and his Anchor Bible commentaries. Convinced that Ephesians 2:14-16 is the core of Paul's gospel, Barth concluded that the ‘one new man’ in Christ not only necessitates an indissoluble solidarity betwee...

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Bibliographic Details
Main Author: Lindsay, Mark R. 1971- (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 2024
In: Scottish journal of theology
Year: 2024, Volume: 77, Issue: 2, Pages: 126-137
Standardized Subjects / Keyword chains:B Barth, Markus 1915-1994 / Bible. Epheserbrief 2,14-16 / Reconciliation / Interfaith dialogue / Christianity / Judaism / Conflict
IxTheo Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
HC New Testament
KAJ Church history 1914-; recent history
Further subjects:B Jewish-Christian dialogue
B Markus Barth
B Reconciliation
B Supersessionism
B the Holocaust
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Summary:Markus Barth (1915-1994) is best-known for his pioneering work in Jewish-Christian dialogue, and his Anchor Bible commentaries. Convinced that Ephesians 2:14-16 is the core of Paul's gospel, Barth concluded that the ‘one new man’ in Christ not only necessitates an indissoluble solidarity between Christians and Jews, but entails that all enmities have been negated by Christ's reconciliatory work. Ironically, this conviction provoked in him an antagonism towards many of his Jewish interlocutors. Their refusal to ‘forget Auschwitz’ caused Barth to accuse them of not being sufficiently conciliatory, and in turn led him, with sadly supersessionistic logic, to eschew reconciliation with them, because he did not think they took reconciliation seriously enough.
ISSN:1475-3065
Contains:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S0036930623000674