Metaphor in argument: The Beelzebul-controversy in the Gospel according to Mark

How do metaphoric texts interact with their argumentative context? After explaining the use and functioning of metaphors in communicative acts, the essay focusses on similes and parables as extended metaphors. Mark 3:22-30 is studied in detail, examining the function of the metaphors used in the arg...

全面介紹

Saved in:  
書目詳細資料
主要作者: Breytenbach, Cilliers 1954- (Author)
格式: 電子 Article
語言:English
Check availability: HBZ Gateway
Journals Online & Print:
載入...
Fernleihe:Fernleihe für die Fachinformationsdienste
出版: De Gruyter [2019]
In: Zeitschrift für die neutestamentliche Wissenschaft
Year: 2019, 卷: 110, 發布: 2, Pages: 133-145
Standardized Subjects / Keyword chains:B Bibel. Markusevangelium 3,22-30 / 隱喻 / 譬喻 / 論據 / Beelzebul, 邪靈
IxTheo Classification:CD Christianity and Culture
HC New Testament
NBH Angelology; demonology
Further subjects:B 逻辑论证
B Holy Spirit
B 明喻
B Lord of the House
B Jesus
B Beelzebul
B Parable
B Temptation
B Mark 3:22-30
B Satan
B Metaphor
在線閱讀: Presumably Free Access
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
實物特徵
總結:How do metaphoric texts interact with their argumentative context? After explaining the use and functioning of metaphors in communicative acts, the essay focusses on similes and parables as extended metaphors. Mark 3:22-30 is studied in detail, examining the function of the metaphors used in the argumentative dispute. The example shows that parables and similes can have different functions in arguments. As comparative illustration, they can support the argument, but the solution of the dispute can also be expressed in metaphor only. In both cases however, metaphoric speech is based on analogy and servient to the surrounding argument.
ISSN:1613-009X
Contains:Enthalten in: Zeitschrift für die neutestamentliche Wissenschaft
Persistent identifiers:DOI: 10.1515/znw-2019-0010