Desecrating the Sacred: Linguistic Appropriation of Nagô Expressions and the Articulation of Religious Repression in Salvador, Brazil

Comprehensively understanding religious repression requires a critical examination of discursive-linguistic practices, given that language is a semiotic resource for ritual practice and negotiations of religious identity. Language has also been weaponized within colonial domination and religious sub...

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Détails bibliographiques
Auteur principal: Washington, Adrienne Ronee (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: The Pennsylvania State University Press 2021
Dans: Journal of Africana religions
Année: 2021, Volume: 9, Numéro: 2, Pages: 165-202
Sujets / Chaînes de mots-clés standardisés:B Salvador / Yoruba / Concept / Kulturelle Aneignung / Religion / Oppression
Classifications IxTheo:AD Sociologie des religions
AX Dialogue interreligieux
BB Religions traditionnelles ou tribales
CH Christianisme et société
KBN Afrique subsaharienne
KBR Amérique Latine
NCC Éthique sociale
Sujets non-standardisés:B Sociolinguistics
B Indexicality
B misappropriation
B Yorubas
B religious subordination
B Semiotics
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Description
Résumé:Comprehensively understanding religious repression requires a critical examination of discursive-linguistic practices, given that language is a semiotic resource for ritual practice and negotiations of religious identity. Language has also been weaponized within colonial domination and religious subjugation because of how religious and linguistic practices intersect. This article explores linguistic appropriation as part of the symbolic and material(ized) violence that represses African-matrix religions. Focusing on Salvador, Brazil, I analyze cases of linguistic-spiritual appropriation wherein commercial industries and evangelical Christians adopt Nagô/Yoruba expressions derived from African-matrix liturgical registers and reshape them to the detriment of their source communities. This investigation highlights how kindred ideological processes, like evangelicalism and the national projects of mestiçagem and democracia racial, become entextualized and reconstituted through discursive processes. It demonstrates the paradox of socially and politically dominant groups co-opting, commodifying, and capitalizing on the very ritual practices and institutions that they restrict, malign, and criminalize.
ISSN:2165-5413
Contient:Enthalten in: Journal of Africana religions