Thomas Aquinas on the Grace of Knowing God
In the Summa Theologiae Thomas Aquinas mentions a kind of judgment of virtue through inclination. He uses it to explain how, through the gift of grace, a finite human being can know an infinite God. His arguments show that his negative judgment of the significatory capacity of speculative likeness,...
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| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Wiley-Blackwell
2021
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| In: |
New blackfriars
Year: 2021, 卷: 102, 發布: 1102, Pages: 893-931 |
| Further subjects: | B
inclination
B Grace B Aquinas B Knowledge B Judgment |
| 在線閱讀: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| 總結: | In the Summa Theologiae Thomas Aquinas mentions a kind of judgment of virtue through inclination. He uses it to explain how, through the gift of grace, a finite human being can know an infinite God. His arguments show that his negative judgment of the significatory capacity of speculative likeness, as source of knowing God, does not have to be taken as his last word on the possibility of positive (albeit imperfect) knowledge of Him in this life. Rather, it becomes clear that Thomas thinks that, as the forming of the tendency of the will through pursuit of a natural good can be the ‘remote’ (to use his term), non-discursive, source of judgment of that good, so the divine good of the gift of grace in the essence of the soul can be a remote source of positive (albeit imperfect) judgment of divine things. The differences and similarities of the two kinds of judgment are discussed, and verification issues are examined in conclusion. Thomas’ remarks on the two kinds of judgment deserve more study, since they challenge the almost universal acceptance of relativism as well as the extent of authority given to post-enlightenment methods of verification. |
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| ISSN: | 1741-2005 |
| Contains: | Enthalten in: New blackfriars
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| Persistent identifiers: | DOI: 10.1111/nbfr.12159 |