El Concilio Vaticano II y la vida religiosa
The Second Vatican Council dedicated an intense attention to the Religious Life and its adaptation and renewal. The dogmatic Constitution Lumen gentium placed the religious state in the context of the universal vocation for all members of the Church to sanctity, being its specific characteristic of...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2012
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| In: |
Estudios eclesiásticos
Year: 2012, Volume: 87, Issue: 343, Pages: 643-659 |
| Further subjects: | B
consejos evangélicos
B estado religioso B Concilio Vaticano II B votos B renovación acomodada B Vida religiosa B Iglesia |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | The Second Vatican Council dedicated an intense attention to the Religious Life and its adaptation and renewal. The dogmatic Constitution Lumen gentium placed the religious state in the context of the universal vocation for all members of the Church to sanctity, being its specific characteristic of it the practice of the evangelical counsels in a state especially recognized and regulated by the Church. The conciliar decree Perfectae caritatis formulated the basic principles and criteria to which the adaptation and renewal of the Religious life, required by the Council, had to be adjusted. The «Motu proprio» Ecclesiae Sanctae, by Paul VI, gave practical norms to apply this decree, and to review the Constitutions and all the other normative documents of each Institute. All that keeps a permanent value, in order to orientate the ongoing development of Religious Life, beyond the conciliar and postconciliar context. El Concilio Vaticano II dedicó una intensa atención a la Vida Religiosa y a su adecuada renovación. La Constitución dogmática Lumen gentium situaba el estado religioso en el contexto de la vocación universal de los miembros de la Iglesia a la santidad, siendo su nota específica la práctica de los consejos evangélicos en un estado especialmente reconocido y regulado por la Iglesia. El decreto conciliar Perfectae caritatis formuló los principios y criterios básicos a que había de ajustarse la adecuada renovación de la Vida Religiosa, pedida por el Concilio. El «Motu proprio» Ecclesiae Sanctae, de Pablo VI, dio normas prácticas para aplicar el decreto, revisando las Constituciones y demás cuerpos normativos de cada instituto. Todo ello conserva un valor permanente para orientar el desarrollo de la vida religiosa, más allá del contexto conciliar y postconciliar. |
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| ISSN: | 2605-5147 |
| Contains: | Enthalten in: Estudios eclesiásticos
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