A not-so-noble death

Arthur J Droge proposes a provocative thesis: Paul's deliberations on life and death in Palp 1:21-26 are best understood against the background of Greco-Roman discussions of suicide. Droge's thesis is weak at two points. First, it fails to explain how Paul's reflections in this passag...

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Bibliographic Details
Main Author: Jaquette, J. L. (Author)
Format: Electronic Article
Language:English
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Published: NTWSA 1994
In: Neotestamentica
Year: 1994, Volume: 28, Issue: 1, Pages: 177-192
Further subjects:B Paul the Apostle
B Theology
B Saint Paul
B Ancient rhetoric
B Christianity
B Rhetoric in the bible
B Bphilippians 1:21-26
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Summary:Arthur J Droge proposes a provocative thesis: Paul's deliberations on life and death in Palp 1:21-26 are best understood against the background of Greco-Roman discussions of suicide. Droge's thesis is weak at two points. First, it fails to explain how Paul's reflections in this passage fit the rhetorical strategy of the letter. Second, granting Droge's suggestion that Paul is 'alluding' to the possibility of his own suicide, interpreters are still left with providing a rationale for the apostle's decidedly circumlocutionary language. This article addresses these two weaknesses. First, by showing that Paul's speech is 'figured' or oblique and framed specifically for purposes of persuasiveness in delicate matters we are able to understand the allusive nature of Paul's rhetoric. Second, identifying Philippians as a hortatory or psychogogic letter of friendship and appreciating the role of exemplification in moral protrepsis enables us to understand how allusions to suicide at this point in the letter serves Paul's rhetorical strategy. By addressing these two weaknesses we offer additional support for Droge's challenging thesis.
ISSN:2518-4628
Contains:Enthalten in: Neotestamentica
Persistent identifiers:DOI: 10.10520/AJA2548356_297