¿Cosas del poder, abusos de poder, neurosis del poder? Reflexiones
The religious ethic political and social aspect of marriage and of the family causes interventions of the political powers that not always remain within the right limits in the light of the general theory of the law. The civil regulation for marriage in force today in Spain arouses deep bewilderment...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
[publisher not identified]
2010
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| In: |
Estudios eclesiásticos
Anno: 2010, Volume: 85, Fascicolo: 335, Pagine: 817-843 |
| Altre parole chiave: | B
Persona
B Familia B divorcio vincular B Poder B teoría general del derecho B efectos civiles B Matrimonio |
| Accesso online: |
Volltext (lizenzpflichtig) |
| Riepilogo: | The religious ethic political and social aspect of marriage and of the family causes interventions of the political powers that not always remain within the right limits in the light of the general theory of the law. The civil regulation for marriage in force today in Spain arouses deep bewilderment among the jurists. Too frequently the Church is accused of exceeding the limits in the field of her religious competence. But in all fairness, the same question can be raised about the State’s performance concerning the positive regulation for marriage. Once the legislation agreed to between the State and the Catholic Church for reasons of the common good and social peace is justified it is fair to wonder whether in its current legislation on the civil divorce the State respects the right limits of its competence applying it to canonical marriages, with civil effects. For to be constitutive of that canonical marriage it is not the State but the Church that has given it to it. Declaring them annulled breaks abruptly the sound doctrine on the just relations among juridical orderings. La vertiente religiosa, ética, política y social del matrimonio y la familia provocan intervenciones de los poderes públicos que no siempre se mantienen en sus justos límites, a la luz de la teoría general del derecho. La regulación civil del matrimonio vigente hoy en España suscita en el jurista profundas perplejidades. Con exagerada frecuencia se acusa a la Iglesia de extralimitarse en el ámbito de su competencia religiosa. Pero, el mismo interrogante puede hacerse, con total justicia, sobre la actuación del Estado en la regulación positiva del matrimonio. Justificada, por razones de bien común y paz social, la legislación acordada entre el Estado Español y la Iglesia católica, es justo preguntarse si el Estado, en su vigente legislación sobre el divorcio civil, respeta los justos límites de su competencia, cuándo la aplica a los matrimonios canónicos, con efectos civiles. Porque el ser constitutivo de ese matrimonio canónico no se lo ha dado el Estado, sino la Iglesia. Al declararlos disueltos quiebra, de forma brusca, la sana doctrina de las justas relaciones entre ordenamientos jurídicos. |
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| ISSN: | 2605-5147 |
| Comprende: | Enthalten in: Estudios eclesiásticos
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